Surah Abasa [80] New Advance

 Surah Abasa [80]

 

 Here's an explanation of verses in Chapter 80 of the Quran, Surah Abasa, along with their translation:

Verse 1:
عَبَسَ وَتَوَلَّىٰ
"He frowned and turned away."

This verse addresses  to the Third Person Man not the Prophet Muhammad (peace be upon him).  The verse describes Third Person Man's reaction when a blind man approached there for guidance. The Third Person Man frowned and turned away momentarily from him.

Verse 2:
أَن جَاءَهُ الْأَعْمَىٰ
"Because there came to him the blind man."

This verse explains the reason of the Third Person Man's reaction Not the Prophet, indicating that it was in response to the blind man approaching there at meeting area.
Note: This incident took place during a meeting and conversation with the leaders of the Quraysh tribe, who were the influential and elite members of society at that time.

Verse 3:
وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ
"But what would make you perceive, [O Muhammad], that perhaps he might be purified."

This verse is in 2nd Person addresses directly to the Prophet Muhammad and poses a rhetorical question, asking the Prophet Muhammad if he knew the blind man might have sought purification or guidance by approaching him.

Verse 4:
أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ
"Or be reminded and the remembrance would benefit him?"

This verse suggests that the blind man may have come to seek knowledge or be reminded of the teachings of Islam, and the remembrance of Allah's guidance could have benefitted him.

Verse 5:
أَمَّا مَنِ اسْتَغْنَىٰ
"As for he who thinks himself without need,"

This verse introduces a contrast, highlighting the attitude of those who consider themselves self-sufficient and feel they have no need for guidance.

Verse 6:
فَأَنتَ لَهُ تَصَدَّىٰ
"To him you give attention."

This verse indicates that the Prophet Muhammad gives attention to those who consider themselves self-sufficient and do not seek guidance.

Verse 7:
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
"And not upon you is any blame if he will not be purified."

This verse reassures the Prophet Muhammad that he is not to be blamed if some individuals do not seek purification or guidance.

Verse 8:
وَأَمَّا مَن جَاءَكَ يَسْعَىٰ
"But as for he who came to you striving [for knowledge],"

This verse introduces another category of people who come to the Prophet Muhammad with a sincere intention, seeking knowledge and guidance.

Verse 9:
وَهُوَ يَخْشَىٰ
"While he fears [Allah],"

This verse describes the attitude of the person who approaches the Prophet with humility, piety, and reverence for Allah.

Verse 10:
فَأَنتَ عَنْهُ تَلَهَّىٰ
"You are distracted by him."

This verse emphasizes that the Prophet Muhammad is attentive and engaged in providing guidance to those who approach him with sincerity and fear of Allah.

These verses highlight the importance of treating all individuals with kindness and respect, regardless of their social status or physical abilities. They emphasize the Prophet Muhammad's role as a guide and the significance of seeking knowledge and guidance from him. The verses also address the attitude of those who consider themselves self-sufficient and do not seek guidance, reminding the Prophet that his responsibility lies in providing guidance to those who are willing to learn and strive for knowledge.

 

 Here's an explanation of verses 11 to 21 in Chapter 80 of the Quran, Surah Abasa, along with their translation:

Verse 11:
كَلَّا إِنَّهَا تَذْكِرَةٌ
"No! Indeed, these verses are a reminder."

This verse asserts that the preceding verses are indeed a powerful reminder for all people.

Verse 12:
فَمَن شَاءَ ذَكَرَهُ
"So whoever wills may remember it."

This verse indicates that the reminder contained in these verses is accessible to anyone who is willing to reflect upon it and take heed.

Verse 13:
فِي صُحُفٍ مُّكَرَّمَةٍ
"[It is recorded] in honored sheets,"

This verse suggests that the reminder is inscribed on preserved and honorable records.

Verse 14:
مَّرْفُوعَةٍ مُّطَهَّرَةٍ
"Exalted and purified,"

This verse further emphasizes the elevated and purified nature of the records containing this reminder.

Verse 15:
بِأَيْدِي سَفَرَةٍ
"[Carried] by the hands of messenger-angels,"

This verse describes how the honored and purified records are carried and delivered by the hands of noble angels.

Verse 16:
كِرَامٍ بَرَرَةٍ
"Noble and dutiful."

This verse highlights the noble and righteous nature of the angels entrusted with the task of delivering the reminder.

Verse 17:
قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ
"Destroyed is man! How disbelieving is he!"

This verse draws attention to the state of disbelief and ingratitude that some individuals display towards the reminder and the message of Islam.

Verse 18:
مِنْ أَيِّ شَيْءٍ خَلَقَهُ
"From what substance did He create him?"

This verse poses a rhetorical question, inviting reflection on the origin of human beings and the incredulity of their disbelief.

Verse 19:
مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ
"From a sperm-drop He created him and determined him."

This verse answers the previous question by highlighting that human beings are created from a small sperm-drop and that Allah has precisely determined their forms and destinies.

Verse 20:
ثُمَّ السَّبِيلَ يَسَّرَهُ
"Then He made the path easy for him."

This verse emphasizes that after creating humans, Allah has facilitated their journey through life by providing them with guidance and making the path of righteousness accessible.

Verse 21:
ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ
"Then He causes his death and provides a grave for him."

This verse acknowledges the inevitability of death and the fact that every human being will ultimately experience it and be buried.

These verses serve as a reminder of the significance of the Quranic message and its preservation. They highlight the honorable and purified nature of the records containing the reminder, carried and delivered by noble angels. The verses also draw attention to the disbelief and ingratitude displayed by some individuals and prompt reflection on the origins of human beings and the ultimate fate of death and burial. Overall, these verses call for contemplation, remembrance, and recognition of the Divine guidance contained in the Quran.

 

 Here's an explanation of verses 22 to 32 in Chapter 80 of the Quran, Surah Abasa, along with their translation:

Verse 22:
ثُمَّ إِذَا شَاءَ أَنشَرَهُ
"Then when He wills, He will resurrect him."

This verse refers to the resurrection of human beings after their death. It affirms that Allah has the power and ability to bring the deceased back to life when He chooses.

Verse 23:
كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ
"No! Man has not yet accomplished what He commanded him."

This verse emphasizes that human beings have not fulfilled the obligations and commands of Allah completely during their lifetime.

Verse 24:
فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ
"Then let mankind look at his food."

This verse invites people to reflect upon their sustenance and the blessings of Allah in providing them with food.

Verse 25:
أَنَّا صَبَبْنَا الْمَاءَ صَبًّا
"That We pour forth water in abundance,"

This verse draws attention to the abundant provision of water that Allah bestows upon humanity.

Verse 26:
ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا
"And then We split the earth in clefts."

This verse highlights the power of Allah in creating fissures and valleys in the earth's surface.

Verse 27:
فَأَنبَتْنَا فِيهَا حَبًّا
"And caused to grow within it grain,"

This verse acknowledges Allah's role in causing vegetation, specifically grains, to grow abundantly from the earth.

Verse 28:
وَعِنَبًا وَقَضْبًا
"And grapes and herbage,"

This verse mentions grapes and various types of plants and vegetation as further examples of Allah's bountiful provisions.

Verse 29:
وَزَيْتُونًا وَنَخْلًا
"And olive and palm trees,"

This verse specifically mentions olive and palm trees as sources of sustenance and blessings from Allah.

Verse 30:
وَحَدَائِقَ غُلْبًا
"And gardens, dense with many trees,"

This verse refers to lush gardens filled with various types of trees, indicating the beauty and abundance of Allah's creation.

Verse 31:
وَفَاكِهَةً وَأَبًّا
"And fruit and grass -"

This verse includes fruits and greenery as additional examples of the diverse provisions that Allah has bestowed upon humanity.

Verse 32:
مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ
"[As] enjoyment for you and your grazing livestock."

This verse highlights that the provisions mentioned earlier are not only for human enjoyment but also for the benefit of animals and livestock.

These verses emphasize the blessings of Allah in providing sustenance and provisions for human beings. They draw attention to the abundant water, fertile earth, and diverse vegetation that Allah has created for the benefit and enjoyment of humanity and animals. The verses encourage reflection and gratitude for the blessings of food, fruits, trees, and gardens that Allah has bestowed upon mankind. They serve as a reminder of the generosity and care of Allah in providing for His creation and highlight the importance of recognizing and appreciating these blessings.

Here's an explanation of verses 33 to 42 in Chapter 80 of the Quran, Surah Abasa, along with their translation:

Verse 33:
فَإِذَا جَاءَتِ الصَّاخَّةُ
"So when the deafening blast comes,"

This verse refers to the Day of Judgment when a loud and terrifying trumpet blast will sound, signaling the end of the world and the beginning of the resurrection.

Verse 34:
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ
"On the Day a man will flee from his brother,"

This verse depicts the chaos and fear that will prevail on the Day of Judgment, where even close relationships will be severed as individuals will be concerned solely with their own fate.

Verse 35:
وَأُمِّهِ وَأَبِيهِ
"And his mother and his father,"

This verse further emphasizes that on the Day of Judgment, people will be so preoccupied with their own salvation that they will abandon their familial ties.

Verse 36:
وَصَاحِبَتِهِ وَبَنِيهِ
"And his wife and his children,"

This verse further underscores that individuals will be so consumed with their own destiny that they will disregard their spouses and children.

Verse 37:
لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
"For every man, that Day will be a matter adequate for him."

This verse indicates that on the Day of Judgment, each person will be solely concerned with their own deeds and the consequences they will face, rendering all other matters insignificant.

Verse 38:
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
"Some faces that Day will be bright,"

This verse describes the radiant and luminous faces of those who will be pleased and rewarded by Allah due to their righteous deeds.

Verse 39:
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
"Laughing, rejoicing."

This verse further describes the joy and happiness that will be evident on the faces of the righteous believers on the Day of Judgment.

Verse 40:
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
"And other faces, that Day, will have upon them dust."

This verse depicts the gloomy and sorrowful faces of those who will be faced with punishment and regret on the Day of Judgment.

Verse 41:
تَرْهَقُهَا قَتَرَةٌ
"Covered with darkness."

This verse emphasizes the darkness and anguish that will befall the faces of those who will be condemned on the Day of Judgment.

Verse 42:
أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ
"Those are the disbelievers, the wicked ones."

This verse identifies the individuals whose faces will be covered in darkness as the disbelievers and those who committed evil deeds in the worldly life.

These verses paint a vivid picture of the Day of Judgment, wherein people will be preoccupied with their own destiny and the consequences of their actions. The faces of the righteous believers will radiate with joy and delight, while the faces of the disbelievers and evildoers will be covered in darkness and despair. These verses serve as a reminder of the ultimate accountability and the consequences of one's actions in the Hereafter. They highlight the importance of leading a righteous and faithful life, as it will determine one's fate on the Day of Judgment.