Surah Abasa [80]  (He frowned)

 

Here's an explanation of the verses in Chapter 80 of the Quran, Surah Abasa (He frowned), along with their translation:

Verse 1:

عَبَسَ وَتَوَلَّىٰ

"He frowned and turned away."

This verse describes a specific incident where the Prophet Muhammad frowned and turned away from a blind man who came seeking guidance. It highlights a human reaction of displeasure or annoyance.

Verse 2:

أَن جَاءَهُ الْأَعْمَىٰ

"Because there came to him the blind man."

This verse explains the reason for the Prophet Muhammad's reaction, indicating that the blind man approached him seeking guidance or assistance.

Verse 3:

وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ

"But what would make you perceive, [O Muhammad], that perhaps he might be purified."

This verse questions the Prophet Muhammad's response, suggesting that he might have overlooked the potential for the blind man's spiritual growth and purification through receiving guidance.

Verse 4:

أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ

"Or be reminded and the remembrance would benefit him."

This verse highlights the possibility that if the blind man were to be reminded or advised, it could have been beneficial for him, both in this world and the Hereafter.

Verse 5:

أَمَّا مَنِ اسْتَغْنَىٰ

"As for he who thinks himself without need,"

This verse refers to the person who considers himself self-sufficient and thinks he does not need guidance or help from others.

Verse 6:

فَأَنتَ لَهُ تَصَدَّىٰ

"To him you give attention."

This verse contrasts the previous verse, indicating that the Prophet Muhammad pays attention to those who consider themselves self-sufficient and overlooks those who seek guidance and assistance.

Verse 7:

وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ

"And not upon you [is any blame] if he will not be purified."

This verse absolves the Prophet Muhammad of any blame or responsibility if the blind man does not respond to the guidance or purification offered to him.

Verse 8:

وَأَمَّا مَن جَاءَكَ يَسْعَىٰ

"But as for he who came to you striving [for knowledge],"

This verse highlights the contrast with the blind man, indicating that the person who came to the Prophet Muhammad seeking knowledge and striving for guidance deserves attention and support.

Verse 9:

وَهُوَ يَخْشَىٰ

"While he fears [Allah],"

This verse describes the attitude of the person who seeks knowledge and guidance, emphasizing their humility and reverence for Allah.

Verse 10:

فَأَنتَ عَنْهُ تَلَهَّىٰ

"You are distracted by him."

This verse points out that the Prophet Muhammad is preoccupied or diverted by the person who seeks knowledge and guidance, indicating his attentiveness towards them.

Verse 11:

كَلَّا إِنَّهَا تَذْكِرَةٌ

"No! Indeed, these verses are a reminder."

This verse serves as a reminder that the Quranic verses and the message of Islam are a source of guidance and a reminder for all people.

These verses from Surah Abasa highlight the incident where the Prophet Muhammad frowned upon a blind man seeking guidance, and they provide lessons on the importance of not neglecting those who seek knowledge and guidance, as well as the significance of humility and the value of the Quran as a reminder.

Here is an Explanation of the verses 12to 22 :

Verse 12:

فَمَن شَاءَ ذَكَرَهُ

"So whoever wills may remember it."

This verse emphasizes that it is up to individuals to willingly embrace and reflect upon the message of the Quran. Those who desire to benefit from its reminders and guidance are free to do so.

Verse 13:

فِي صُحُفٍ مُّكَرَّمَةٍ

"[It is recorded] in honored sheets,"

This verse indicates that the teachings and reminders of the Quran are recorded and preserved in honored and revered scriptures.

Verse 14:

مَّرْفُوعَةٍ مُّطَهَّرَةٍ

"Exalted and purified,"

This verse emphasizes the elevated status and purity of the scriptures in which the Quranic teachings are preserved.

Verse 15:

بِأَيْدِي سَفَرَةٍ

"In the hands of scribes."

This verse refers to the fact that the scriptures containing the Quranic verses are entrusted to dedicated scribes who meticulously transcribe and preserve its words.

Verse 16:

كِرَامٍ بَرَرَةٍ

"Noble and dutiful."

This verse describes the scribes who handle the Quranic scriptures as noble and righteous individuals who fulfill their duties with utmost care and devotion.

Verse 17:

قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ

"Destroyed is man! How ungrateful is he!"

This verse highlights the ingratitude and disbelief of humanity. It conveys a sense of reprimand and emphasizes the consequences of denying the truth and failing to appreciate the blessings of Allah.

Verse 18:

مِنْ أَيِّ شَيْءٍ خَلَقَهُ

"From what substance did He create him?"

This verse invites reflection on the creation of human beings and questions the material from which they were brought into existence.

Verse 19:

مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ

"From a sperm-drop He created him and destined for him."

This verse answers the question posed in the previous verse by stating that humankind is created from a small amount of fluid (sperm-drop) and that Allah has determined their proportions and destined their fates.

Verse 20:

ثُمَّ السَّبِيلَ يَسَّرَهُ

"Then He eased the way for him."

This verse highlights that after creating human beings, Allah facilitates their development and provides them with a path and means to navigate through life.

Verse 21:

ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ

"Then He causes his death and provides a grave for him."

This verse acknowledges that every human being is destined to die, and Allah provides them with a place of burial.

Verse 22:

ثُمَّ إِذَا شَاءَ أَنشَرَهُ

"Then when He wills, He will resurrect him."

This verse affirms that Allah has the power to resurrect human beings after their death, bringing them back to life when He so desires.

These verses in Surah Abasa emphasize the reminder and guidance found in the Quran, describe the preservation of its teachings, criticize human ingratitude, highlight the creation and destiny of human beings, and affirm the power of Allah to resurrect them after death.

Here is an Explanation of the verses 23 to 33 :

Verse 23:

كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ

"No! Man has not yet accomplished what He commanded him."

This verse emphasizes that human beings have not fulfilled the obligations and responsibilities that were commanded to them by Allah.

Verse 24:

فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ

"Then let man look at his food."

This verse urges human beings to reflect upon the provision of food that they consume.

Verse 25:

أَنَّا صَبَبْنَا الْمَاءَ صَبًّا

"That We pour forth water in abundance."

This verse highlights the blessing of water, which is abundantly provided by Allah for the sustenance of all living beings.

Verse 26:

ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا

"And We split the earth in clefts."

This verse draws attention to the power of Allah in creating and splitting the earth, which allows for the growth of vegetation and the cultivation of crops.

Verse 27:

فَأَنبَتْنَا فِيهَا حَبًّا

"And caused to grow within it grain."

This verse highlights the growth of various crops and grains that are produced from the earth's soil as a result of Allah's divine intervention.

Verse 28:

وَعِنَبًا وَقَضْبًا

"And grapes and herbage."

This verse mentions specific examples of vegetation, including grapes and various types of plants.

Verse 29:

وَزَيْتُونًا وَنَخْلًا

"And olive and palm trees."

This verse emphasizes the provision of other types of vegetation, such as olive trees and palm trees, which bear fruits and provide nourishment.

Verse 30:

وَحَدَائِقَ غُلْبًا

"And gardens of dense shrubbery."

This verse refers to the lush gardens and dense vegetation that are abundant in various regions.

Verse 31:

وَفَاكِهَةً وَأَبًّا

"And fruit and grass."

This verse highlights the variety of fruits and grasses that are provided by Allah for consumption.

Verse 32:

مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ

"[As] enjoyment for you and your grazing livestock."

This verse indicates that the provision of food, including fruits and vegetation, serves as a source of enjoyment and sustenance for both humans and their livestock.

Verse 33:

فَإِذَا جَاءَتِ الصَّاخَّةُ

"But when the deafening blast comes,"

This verse refers to the Day of Judgment when a loud trumpet-like blast will sound, signaling the end of the world and the beginning of the Hereafter.

These verses in Surah Abasa draw attention to the blessings and provisions of Allah, particularly the provision of food and vegetation. They remind humans to reflect on the abundance of resources and the responsibilities they have towards their sustenance. The verses also allude to the Day of Judgment, signifying the importance of recognizing the temporary nature of worldly blessings and preparing for eternal life to come.

Here is an Explanation of the verses 34 to 42 :

Verse 34:

يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ

"The Day when a man will flee from his brother,"

This verse refers to the Day of Judgment when people will be so preoccupied with their own concerns and the consequences of their actions that they will abandon their relationships, even fleeing from their own siblings.

Verse 35:

وَأُمِّهِ وَأَبِيهِ

"And his mother and his father,"

This verse further emphasizes that on the Day of Judgment, individuals will be so focused on their own fate that they will disregard their relationships, including their own parents.

Verse 36:

وَصَاحِبَتِهِ وَبَنِيهِ

"And his wife and his children,"

This verse highlights that people will be so engrossed in their own affairs and the consequences of their actions that they will abandon their spouses and children on the Day of Judgment.

Verse 37:

لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ

"For every man, that Day will be a matter adequate for him."

This verse indicates that on the Day of Judgment, each person will be preoccupied with their own situation and the consequences of their deeds, to the extent that they will not have the capacity to be concerned about others.

Verse 38:

وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ

"Some faces, that Day, will be bright,"

This verse refers to the faces of those who will be happy and radiant on the Day of Judgment due to their righteous deeds and faith.

Verse 39:

ضَاحِكَةٌ مُّسْرَةٌ

"Laughing, rejoicing."

This verse further describes the state of those individuals whose faces will be bright, indicating that they will be filled with joy and happiness.

Verse 40:

وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ

"And other faces, that Day, will have upon them dust."

This verse refers to the faces of those who will be filled with sorrow and regret on the Day of Judgment, which will be reflected through the appearance of dust on their faces.

Verse 41:

تَرْهَقُهَا قَتَرَةٌ

"Blackness will cover them."

This verse further describes the state of those individuals whose faces will be covered with dust, indicating their grief, despair, and guilt.

Verse 42:

أُولَـٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ

"Those are the disbelievers, the wicked ones."

This verse categorizes those whose faces will be covered with dust and who will be filled with sorrow and regret as disbelievers and wicked individuals, highlighting the consequences of their actions and their denial of the truth.

These verses in Surah Abasa depict the scene of the Day of Judgment and the different states of individuals. They illustrate how people will be so absorbed in their own fate and the consequences of their actions that they will abandon their closest relationships. The verses also emphasize the contrast between those who will be filled with joy and happiness and those who will be filled with sorrow and regret based on their faith and deeds.